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between law and theology,
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between personal narrative and public policy,
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between empathy and evidence.
It also demonstrates how moral panic, once unleashed, rarely remains confined to its original target. Laws expanded through outrage rarely contract afterward.
Conclusion
This controversy is not ultimately about Muniba Mazari alone. It is about how Pakistan:
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adjudicates truth in the age of virality,
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distinguishes law from sentiment,
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and resists the temptation to convert every personal story into ideological ammunition.
A mature society does not require unanimity.
It requires clear law, honest discourse, and restraint in judgment.
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