4. Morality Cannot Be a Majority Vote
When Akhtar framed morality as a human construct—like traffic rules—Nadwi’s response was devastatingly simple:
If morality is purely social consensus, then:
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Genocide can be moral if popular.
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Oppression can be ethical if normalized.
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Justice becomes negotiable.
Objective moral outrage, Nadwi argued, only makes sense if morality itself is objective—and objectivity implies a transcendent source.
5. Evil Does Not Disprove God—It Presupposes Responsibility
On Gaza, suffering, and atrocities, Nadwi did not deflect. He reframed:









































